Emile Durkheim's Theories

Emile Durkheim was a man of many theories. Most of his theories were ground on the reasons of religion and why societies and pile believe in, and honor, their religions. Durkheim had more of a functionalists point of view.

Most of his cargoner was spent studying religion in the small traditional societies. He accepted that religion was an illusion, which was a theory also accepted by Karl Marx and Max Weber. Durkheim attached religion with the overall nature of the institutions of societies. Some of his work is based on totemism, which was practiced by Australian native societies. He believes that the totem is a sacred bearing, and doesnt just serve as a symbolic significance (Introduction to Sociology, 562).

He also found three interchangeable characteristics of religions all around the world, which include cuting the differences between things that are sacred and profane, a set of guidelines which lead the religions church property and beliefs, and a set of rituals. The sacred things in disembodied spirit are the ones that people dont necessarily understand, but allow their faith to guide what they dont know (Enduring Issues in Sociology, 221). He believed that the sacred objects were held apart from the day-to-day existence, which is the bailiwick of profane. So basically, he felt that the profane things in life are those which are not sacred.



For example, the totem is a sacred object because it is looked upon that religion as their symbol and what they are (Introduction to Sociology, 562). The guidelines for a religions spirituality give reasoning for why things happen in peoples lives and why such major social transitions are experienced. A hardly a(prenominal) examples include birthdays, death, marriage, success, failure, and crisis. The set of rituals constitute the daily practices and ceremonies of religions (Enduring Issues in Sociology, 221). Durkheim...

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